19 february 2018
Central Asia news
On the eve of the centenary of the October Revolution, the Central Asian Analytical Network (CAAN) is returning to the question surrounding the administrative and territorial demarcation of Central Asia. In a conversation with the political scientist Raffael Sattarov, well-known Russian historian, ethnologist and anthropologist, Sergei Abashin, will shed light on some dark corners of the region’s Soviet period and reflect upon current questions that define the relationship between Russia and the Central Asian countries, most prominently nationalism, labour migration and post-Soviet integration.
On 31 October, a terrorist attack ruined Halloween in New York. A 29-year-old man at the wheel of a rented truck drove at high speed onto a bike path running along the Hudson River, driving several blocks while crushing random passers-by and bicyclists. Then the pickup truck crashed into a school bus transporting children with disabilities, injuring several bus passengers. The culprit, with cries of "Allahu Akbar!", jumped from the truck, holding a paintball gun and a pellet gun in his hands. Arriving at the scene, police opened fire on him, wounding him in the abdomen. The suspect was hospitalised, underwent an operation, and afterwards interrogated. In all, eight were killed and 15 injured as a result of the terrorist attack.
Although Uzbek tribes had lived in Afghanistan for centuries, Soviet Uzbeks’ ethnic kin in Afghanistan weren’t part of their national narrative. The Afghan Uzbeks’ history was not studied properly in Soviet Uzbekistan, nor was it mentioned in our textbooks. At school, we were taught the history of Uzbekistan within the Soviet republic’s territory, and the history of Uzbek people stopped at the Soviet borders. The Soviet media didn’t mention Afghanistan’s Uzbeks. Later I discovered that they weren’t part of the Afghan narrative or curriculum either. The Uzbeks of Afghanistan were some kind of a taboo subject in the two neighbouring countries. But history they had.
Human rights defender Bahrom Khamroev was born in Uzbekistan, but since 1992 he lives in Russia. Working for the Moscow-based Memorial Centre Bahrom oversees issues related to the protection of the civil rights of fellow countrymen and migrant workers who have arrived from other Central Asia republics in Russia, in particular, trying to prevent them from forced deportation of them to their homeland.
Dictator’s relatives. Nephew of late Islam Karimov granted refugee status in Ukraine escaping extradition to Uzbekistan